A good way to embarrass yourself at 77 (should you be so
inclined) is to remember all the books you thought were great when you first
read them.
I am among the millions (I suppose) who admired The Fountainhead when I was 17, and who gagged to recall it
by the time I was 20.
Some time later, I don’t remember exactly when, I was
delighted by The Education of Henry Adams,
surely the most smugly self-satisfied memoir ever written. Even to think about
it, fifty years on, makes my skin crawl. But I went on to enjoy his even more
wearisome bloviating about the the Cathedral of Notre Dame, ‘... the Virgin and
the Dynamo.’ Maybe the lesson was:
Americans should avoid the third generation of distinguished families with outsized
notions of entitlement.
On the other hand, books that I have not read in decades
still shape my life—maybe for the best—although it is difficult to be sure. I read
Tolstoy’s War and Peace three or four
times—once in college (where we skipped over the Count’s brooding on the
meaning of History)—and again in different translations since.
When I first read it I thought it was so great there was no
point in becoming a writer—between Shakespeare and Tolstoy (and maybe Faulkner) all the good
stuff had already been written. I never did become a writer, although I have
since regretted falling for such a feeble excuse.
Still, War and Peace stands out for me as the impossible standard, even
if not the end of world literature.
Tolstoy himself surpassed it in Anna Karenin, a book I read in lieu of attending some of my graduate
classes at the University of Chicago—thereby squandering my chance to become a
professor of Political Science. I am grateful to Tolstoy for the thousands of blue
books I have never had to correct. I wouldn’t have been
much of a teacher—even tucked away (as I doubtless would have been) at some remote
‘liberal arts’ campus in central Ohio.
My obsessive reading of the Count also cost me the chance to
govern Iraq. While I was at Chicago I took a seminar with Leo Strauss, never
realizing that he would later be recognized as the mentor of the notorious ‘Neo-Cons’,
the evil demons who invented the Iraq War for the younger Bush.
I don’t understand how that kindly old gent, dressed in a
woolen suit with a woolen tie, could have been such a diabolical influence. I
remember him droning on at great length about 17th century political
philosophy... but perhaps I didn’t attend regularly enough to ‘get the memo’.
Had I paid better attention I might have been a Neo-Con myself, and left some
footprints in the sands of time.
No comments:
Post a Comment